中日第二次戰爭(即對日抗戰，1937~1945 年)時期，交戰各方為爭奪南洋華僑群眾支持，遂發展政治論述(discourse)。由於「國族」(nation)並非東亞固有觀念，因此華僑國族認同成為當時重要課題。本研究將以戰時各方之調查報告、政策文獻、外交檔案為核心，研究「國共汪日」四方之華僑政治論述基礎、主要政策與華僑群體的應對過程。研究發現:華僑社群原接受中國傳統思想，以各種親屬與文化關係維繫對中國認同，故國民政府在當時以各種團體為中介，實行「抗日救國」的國..

During the Second Sino-Japanese War, a.k.a. War of Resistance (1937~1945), both China and Japan attempted to gain support from overseas Chinese using their different political discourses. The concept of “nation” was not originated in East Asia but highly propagandized during this war period. This article analyzed and compared various discourses on overseas Chinese mobilization submitted by four actors─Chiang(Choung- ching government ), Wang ( Nanking government ), Mao ( Yen-an government), and Empire Japan ─ using..

國際系統的理論化是國際關係理論發展的關鍵階段之一，甚至有學者認為國際關係理論研究如同是(國際)系統理論化的傳統。國際關係學者從 1950、60 年代開始進行國際系統的理論化，嘗試建立科學研究的國際系統理論，不同的學者都嘗試藉由其他學科學者的系統理論(systems theory)提出不同的國際系統理論化途徑。國際關係歷史社會學學者歷經三階段的國際系統理論化途徑，第一階段引述歷史社會學學者的國際系統觀點，作為其國際系統理論化及批判新現實主義國際系統理論化的主張..

Theorization of the “international systems” is a critical stage in the development of International Relations Theory(IRT). Some IR scholars even thought that IRT is a tradition of(international)systems-theorization. Since the 1950s and 1960s, IR scholars began to theorize the “international systems” and build a scientific study on international systems theories. Many scholars tried to propose approaches in theorizing the “international systems” through system theories from other disciplines..

要探究國際關係建構主義理論的學術貢獻與影響，實有必要回歸到其肇 始之初的系絡，即是 Nicholas Onuf 與 Friedrich Kratochwil 的學術生涯發展之 中，由於 Onuf 和 Kratochwil 所受的國際法與國際關係學術訓練，致使他們 致力於以社會理論連結國際關係理論與國際法。國際關係建構主義理論也就 是肇始於他們兩人的此連結當中，進而逐漸擴展成為國際關係重要的理論或 研究途徑。 本文的主旨在比較分析 Onu..

To explore contributions and influences of constructivism, we should trace back to the career developments of Nicholas Onuf and Friedrich Kratochwil. Due to their trainings of International Law ( IL ) and International Relations(IR), they have focused on linking IR and IL with constructivism as a social theory. Constructivism originated from this linkage and had become an important theory or approach in IR. This article comparatively explores the way of linking IR and IL with social theory(constructivism)in Onuf&rs..

國際關係歷史社會學承諾要打破主流國際關係學界中的歐洲中心論 (Eurocentrism)，但至今為止很少有人從事具體的歷史社會學經驗研究來兌 現這個承諾。許田波(Victoria Tin-Bor Hui)對近代早期歐洲與上古中國的國家形成做出具有開創性的比較研究是少數的例外，她探索的主要問題是何以歐洲國家間的軍事競爭會維持一種競爭性的多國體系，而中國的戰國體系最終卻匯歸為一統帝國?她認為秦國能統一中國主要是因為它進行了自強型的改革，而歐洲國家則多半採取了自弱..

Historical sociology in international relations promises to undermine the Eurocentrism that is characteristic of mainstream international relations theories. To date, however, few empirical studies in historical sociology have been carried out to deliver on that promise. Victoria Tin-Bor Hui’s ground- breaking comparative study of state formations in early modern Europe and ancient China is a rare exception. The main question she addresses in her work is why under similar pressure of military competition, Europe continu..

本文探討一個認同對外交政策的影響，並以「芬蘭化」的概念為例。外交政策基本上是對「我群/我們」概念的回應，而一個政治社群諸如「我們是誰?」、「在世界上的角色和地位」對問題的回答，則大致是穩定的。爬梳一個社群對「我們」概念如「民族」與「國家」的理解與論述方式，將有助於解釋該社群之外交政策的大致走向。 「芬蘭化」(Finlandization)一詞源於 1948 年芬蘭與蘇聯之協定，意指小國在其對外行為上，主動將大國之國家利益納入考量，不做出..

This paper explores the impact of identity on foreign policy, with the idea of “Finlandization” as an empirical case. Foreign policy can be conceptualized as a response to “we” concepts, and a political community’s answers to such questions as “who we are” and “our roles and places in the world” are generally stable. It is thus helpful to grasp the general tendency of a community’s foreign policy if the ways in which it understands and organizes the basic “we&r..