自1990年代後,對外援助自傳統經濟援助逐漸轉變為建立國際合作發展之夥伴關係,惟在國際關係領域中尚未形成國際合作之完整理論體系。本研究以實證方式將我國援外計畫之成果與國際關係理論與實務進行對話與論證。 本研究透過自編結構式問卷與糧食不安全題組(Household Food Insecurity Access Scale, HFIAS)進行橫斷式調查,並採用準實驗設計(Quasi- Experimental Design)方法,分析我國援外計畫介入之成效。本研..
Since the 1990s, foreign aid has gradually transformed from traditional economic aid to the concept of international cooperation and development. However, a complete theoretical system of international cooperation has not yet been formed in the field of international relations. This study is based on scientific positivist perspectives to connect the theory and practice of international cooperation. The results show that irrigation conditions is the major factor for the yield per unit area of rice cultivation. Similarly, the r..
本文探討半總統制下的立法課責,以臺灣與法國為個案進行比較研究。「立法課責」指如何讓立法者(集體或個別)的所作所為能為利害關係人知道,而據以獎懲。過去比較臺、法的研究發現,總理總統制的法國,國會的運作型態較偏內閣制;總統議會制的臺灣,運作則較偏總統制,因而在傳統印象上,多會認為法國會較重視以政黨為對象的集體課責,臺灣則可能較偏重以候選人或立委為對象的個別課責。 本文乃透過制度規範上對選舉前與選舉後的資訊公開要求,比較臺灣與法國在集體課責與個別課..
This paper explores the legislative accountability under semi- presidentialism and uses the case study approach to compare Taiwan with France. “Legislative accountability” refers to how the actions of legislators (collectively or individually) can be known to interested parties, and how rewards and punishments can be used accordingly. The literature comparing Taiwan and France in the past found that the parliamentary operation of the French premier-presidential system is most similar to a cabinet system; whereas Taiwan’s p..
在國族形塑過程中,各種原生條件,如共同歷史記憶、語言、文化、宗教信仰等,扮演著重要角色。烏克蘭在擺脫俄羅斯影響,重塑其國家主體性的歷史進程中,耗費漫長的時間在教會自主-脫離莫斯科的管理,成為真正的民族教會。但就東正教會的角度來看,一個民族國家教會的獨立不僅只是個別國家的問題,還牽涉到普世東正教會的教法傳統,這也涉及到東正教關於教會與國家關係的認知。此外,烏克蘭正教會的獨立又牽涉到兩個無法迴避的議題:烏克蘭信眾對於教會歸屬的認同以及莫斯科教會的立場和影響力。本文以烏克蘭正教會獨立為核心,討..
During the process of building a nation, various original conditions, such as common historical memory, language, culture, religious beliefs, etc., play an important role. In the history of integration of Ukrainian statehood, the most important events are the independence of the Ukrainian Church, where it separated from Moscow’s rule and the creation of a national Church. However, from the position of the Ecumenical Orthodox Church, this topic not only touches state policy, but also the Church tradition, which has a connection with th..
本文主要的目的在於爬梳社會科學方法論中因果機制分析的發展和演進,並進一步評估政治學研究中如何運用因果機制來進行解釋以及討論相關的解釋效力的問題。本文將具體評析政治學國際關係領域中民主和平論之論點,以此來衡量政治學運用因果機制解釋的優勢和侷限。因果機制研究層面上,本文聚焦在機制的定義和類型、機制的觀察性、因果機制與因果關係、法則和中介變數的差異、機制的層次、機制的運作和測量、機制的路徑圖。因果機制運用層面上,本文側重於民主和平論的源起和演進、 民主和平論的重要論述、對於民主和平論的挑戰以及..
The main purpose of this paper is to parse out the development and evolution of causal mechanism and to further evaluate how political research adopts the method of causal mechanism to explain and discuss the explanatory effect in the field of qualitative methods. Our focus is to shed light on the causal mechanism of democratic peace theory in the field of international relations and to gauge its advantages and restraints. On the dimension of causal mechanism, this paper focuses on the definition of mechanism, observation of causal mechanis..
「第三屆聯合國海洋法會議」係迄今為止,聯合國所召開時間最長且規模最大的一次國際立法會議,部分學者將此會議的成功,歸因於「包裹交易」或「大國政治」的折衝。本文援引社會學領域的相關討論,使用 「意義框架」取代溫特的「共享概念」,對國際關係領域中的國際會議決策制定提出分析架構與可操作的觀察指標。此分析架構中的意義框架與行 為體行為兩者互為因果,處於一種動態的建構關係,而「共同期待」係為兩者的中介,若符合期待,兩者便趨於穩定;反之,則面臨調整。本文透過自1930年「國際法編纂會議」到1982年「..
The Third United Nations Conference on the Law of the Sea (UNCLOS III) might be the largest and longest international law codification conference thus far. Some scholars attribute the success of this conference to the “package deal” or “great power politics.” This paper adopts the view of constructivism and cites relevant discussions in the field of sociology and replaces Wendt’s “shared ideas” with “meaning framework” for proposing a new analysis framework with operational indicators fo..
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