東南亞國家協會(東協)於 2009 年成立東協政府間人權委員會,一反其 40 年來對聯合國倡議成立區域人權機制之漠視。究竟東協為何成立區域人權機構?現有的文獻已從理性論和觀念論兩種研究途徑探討過,但其解釋 力各有不足。本文仍從理性論的觀點出發,但不同於文獻所強調的東協集體理性,本文強調個別會員國的理性,因為以往文獻在分析層次的選擇上採取了較宏觀的視角,但結果卻是無法完全解釋東權會的成立。本文仍採用理性論的研究途徑,但補充以較微觀的視角,主張東協成立東權會是東協個別會員國基於各自利益的考量、理性選擇的結果。本文運用過程追跡研究法,將東協人權機制的發展史分成三個重要里程碑,以便深入探討個別國家的理性排序和選擇。本文發現從個別國家的理性角度切入,可以具有一致性地解釋東協成立東權會的三大里程碑,即 1993 年東協部長會議宣布考慮建立區域人權機制、2007 年東協憲章納入人權機構、2009 年印菲泰馬四國接受不符其共同立場之東權會章程。
The ASEAN Intergovernmental Commission on Human Rights (AICHR)was created in 2009 by the Association of Southeast Asian Nations(ASEAN), a move contrary to its ignoring of the United Nations’ forty-year advocacy. Why did ASEAN member states create the AICHR? A review of the literature found two types of arguments: rationalist and ideationalist, but neither of them is satisfactory enough to explain why the AICHR was created. This article adopts a rationalist perspective with the emphasis on ASEAN member states’ individual rationality instead of ASEAN’s collective rationality, which the literature have focused. It is found that the employment of individual rationality can consistently explain three milestone events during ASEAN’s creation of AICHR.
武裝衝突期間軍隊保護人類文化資產的角色,國際人道法、國際人權法與國際刑法訂有相關的義務及規範,但此義務或法律規範具體的落實則是有賴於國際組織與強國(主要是美國)在不同的戰爭或武裝衝突期間的實際經驗。即使美國在2003年伊拉克戰爭前已經規劃保護當地文化資產的措施,軍隊及其盟軍仍遭致批評未能保護文化資產。後續2004年在科索沃戰爭期間未能保護東正教(Eastern Orthodox)修道院及防止種族屠殺之間的兩難、2005年在伊拉克薩馬拉(Samarra)歷史1..
This research tries to explore the evolution of international laws regarding the cultural property protection (CPP) during the event of armed conflict with armed forces having obligations to protect cultural property from Law of War, International Humanitarian Law, Law of International Human Rights and International Criminal Law. However, the international practices were based on the interactions of international politics and international laws have been played by great powers (particularly United States) in wars or armed con..
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