本文試圖深入分析私權威的概念，並評析近期學界對於自願性全球標準的研究成果。本文認為，私權威的概念能對全球治理研究提供兩項重要貢獻:首先，私權威的概念挑戰了強調國際無政府狀態的傳統觀點以及以國家為中心的研究途徑。其次，私權威的概念有助於研究者以行為者導向的途徑來解釋全球治理中的變異現象。以私權威的概念作為基礎，本文疏 理了自願性全球標準的發展情勢，並以氣候債券倡議組織作為關鍵個案，評析自願性全球標準的三個研究方向:自願性全球標準的形成、自願性全球標準在形式上的變異，以及自願性全球標準的成效..

This article examines the concept of private authority and the current studies of voluntary global standards. This article argues that the concept of private authority can contribute to the study of global governance in two ways. First, the concept of private authority challenges the traditional views of international anarchy and the state-center approach. Second, the concept of private authority provides the foundation for the actor-oriented approach to explain the variation in global governance. Based on the concept of private authority, ..

二次世界大戰後，若干國家為使其外匯存底或公共基金產生更佳的增長效益，開始由政府設置主權財富基金，近年來其規模急遽膨脹而備受矚目，2007 年較 2006 年增加 18%而為 3.3 兆美元，預估至 2015 年將超過 12 兆美元。2008 年開始因美國次級房貸所引發的全球金融危機，主權財富基金成為許多國家與企業救亡圖存的希望。從國際政治經濟學的角度來看，符合「相互依存理論」與全球化理論中「過程論」的觀點;但在迅速發展下也出現了若干問題，不但動輒影響國際金融..

After World War II, in order to obtain better growth performance from the large foreign exchange reserves or public funds, several new financial institutions in East Asia and oil-producing countries in the Middle East started to have their governments establishing the Sovereign Wealth Fund. The Sovereign Wealth Fund has attracted wide attention as their scales rapidly expanded in recent years. The fund scale increased by 18% in 2007, as compared to 2006, and reached USD 330 billion. It is estimated that the funds will exceed ..

全球化是後冷戰時代的重要學術課題，是一個多重論述的辯證場域，包羅了政治、軍事、財經、生產、消費、文化、宗教等基本力量的交錯和交融，而不同時代有其不同的論述主軸。基於此，本文首先要介紹辯證概念以及全球化中原本蘊含的辯證特性。然後，本文要討論幾個相互關連的辯證過程。其中先從現代生產方式的演變中來透視福特生產方式的形成，指出福特主義中原來就包涵了大眾消費的擴展。其後從消費的實踐到消費主義的理論提升是另外一個重要的辯證環節，由此可以看到資本主義藉品味和風格的主導來達..

Globalization has become a major research topic in the post-Cold War period. In the aspect of methodology, globalization includes the nature of dialectical logic. Accordingly, this article will present the four connected dialectical dimensions. First, with regards to the background of second Industrial Revolution, it will discuss the emergence of the Fordist way of production and its political-economic impacts. Then, in lines with Fordism, it will discuss the promotion of the practice of mass consumption to the theory of cons..

第二次世界大戰之後，現代南亞研究開始現身於美國學界，儘管其受到區域研究跨學科典範的影響，但卻仍未能完全擺脫東方學和印度學所積累下來的濃厚古典主義色彩，並在幾所領銜區域研究的重點大學院校中，形成獨樹一格的南亞研究傳統，著重於非功利取向的人文式理解;唯在受到一系列知識性與制度性的質疑和挑戰之後，隨著區域研究本身面臨學科紀律的重組與反省，過去對於南亞問題的研究視野，也開始出現許多檢討與轉變。在本文的討論中，我們便將透過南亞研究在美國學界發展軌跡的回顧與檢討，描繪區..

The establishing of South Asian studies in America during the decades following the WWII marked an important shift in the study of South Asia from Oriental studies and Indology towards an interdisciplinary area studies approach which tried to treat this area as objects of social sciences and humanities. During the ensuing decade, the earnest scholarship begun with the leading universities, such as the University of Chicago, University of Pennsylvania; all fostered new projects focused on South Asia. They had emphasized study ..

本文屬於規範性的研究，在於提出個人對於國際永久和平的看法。本文分為六個部分。首先，對於歷史上曾經出現過的國際和平思想進程進行析論;其次，探討目前有無可能跳越「國家」這個長久存在的和平論述主體? 第三，嘗試解開和平論述的傳統面紗，將和平論述的主體從抽象的「國家」 轉移到更為實質的「政府」;第四，介紹「開放和平論」的理論基礎;第五，探究「開放政治市場」在歷史發展過程中曾經有過的若干實踐經驗及其意義;最後，則是對「開放政治市場」的內涵及實踐可行性表述。「開放政治市..

This article is normative in nature; it attempts to delineate the author’s view on international peace in six parts. It begins with a review of the development of international peace theory, and then advances to a discussion on the possibility of skipping the “state”—the long established subject in peace discourse—in our probing of the issue in point. The third part attempts to shift the abstract subject of the “state” in traditional peace discourse to a more substantial one of the &l..