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菁英-公民的「歐洲化」斷層
The Gap of Europeanization between Elites and Citizens
盧倩儀(Chien-Yi Lu)
50卷2期(2011/06/01)

「歐洲化」概念在過去十年間受到歐盟研究學者的重視;然而當越來越多人賦予「歐洲化」越來越多的定義,「歐洲化」概念的實用性開始受到質疑。本文著重歐洲化概念對進一步增進我們對歐盟的了解所可能提供的「用處」,試圖利用歐洲化概念來探討歐洲整合對於不同層次的行為者所造成的衝擊。期以歐盟的民主赤字現象為例,說明歐洲化研究的實用性。文章首先從既存研究中確立歐洲化在歐洲政治結構的「上層」已經發生是既存事實,然而歐洲化在歐洲政治結構的「底層」則尚未發生。歐洲化的發生所仰賴的「機..

In the past ten years, Europeanists paid an increasing amount of attention to the concept of “Europeanization.” When the definition of “Europeanization” expands as more and more scholars build their research around the concept, the usefulness of the concept was cast in doubt. This article uses the study of elite-citizen gap in the EU as an example to shed light on the usefulness of the Europeanization concept in furthering our understanding of European integration. It examines the impact of Europeaniza..

歐盟統合的多樣性路徑與對兩岸關係的政策意涵
Diverse Paths to European Integration and Policy Implications for Taiwan-China/Cross-Strait Relations
羅至美(Chih-Mei Luo)
49卷4期(2010/09/01)

本文探究歐盟整合過程中出現的多樣性整合模式,並進而探討不同的整合模式對兩岸關係的適用性為何。依據「國家認同與定位的相關性」及「是否為領導或創始國」等兩項變數,本文區分出歐盟四種整合模式:德國模式對整合運動的承諾與支持度最高,其次為芬蘭模式與法國模式,英國模式則為最低。基於台灣與中國大陸政府對台灣主權存在爭議的現實,持願景路線的德國或法國模式均無法適用於兩岸關係的整合模式,兩岸整合前景最好的情況為芬蘭模式,最不理想為英國模式。模型化的結果因而可以解釋為何兩岸日..

This paper investigates the diverse approaches of EU members’ integration with the EU through modeling, and assesses the applicability of each model to the Taiwan-China relations. Building upon two variables – ‘the association with national identity and reorientation’, and ‘being the leading or founding member’ – four EU members’ integrative models stand out. The German model is proven to be the most integrationist, followed by the Finnish and the French models. The UK model app..

入歐不脫亞?當代思想史中「日本主義」的可能性
Join Europe, Keep Asia? The Emergence of Japanism in the History of Thoughts
黃佳甯(Chia-Ning Huang)石之瑜(Chih-Yu Shih)
49卷2期(2010/04/01)

近代日本思想界總是企圖避免採用會凸顯日本的概念,一方面是對日本身在世界面前缺乏信心,二方面是身在亞洲面前會引發鄰國的猜忌。然而,在日本無法整合亞洲,但又對歐美強權追求和平的誠意與能力感到不足的時候,以日本作為一種有別於西方的和平主義身分,並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義,其內涵是繞過亞洲,直接以日本作為世界性的國家,貢獻於世界性的形成,並以日本是世界上最有資格談和平與中立的民族,來反思西方、亞洲乃至於中國所代表..

Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..

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