各期期刊 All issues

印巴、僧泰的多元衝突分析與方法評議
Multiconflict Analysis of India-Pakistan, Sinhala-Tamil, and Rethinking Analytic Methods
張育銓(Yu-Chuan Chang)
49卷3期(2010/06/01)

討論殖民議題時,有學者指出,殖民者利用多族群的對立,採取「分而治之」的政策,以達到殖民目的;也有學者以「雙重使命」的角度,認為殖民者在殖民地不僅從事破壞,也執行建設,不該遺漏或偏頗其中一項。筆者認為,這兩種對殖民政策的分析方式,容易陷入殖民論述中常見的二分法困境,將殖民者採用「分而治之」的策略,認為是殖民者掌握殖民地的族群對立之後的理性計算,或是無法加以治理族群對立而不得不的退讓,而「雙重使命」則可能合理化殖民政策與忽略不同殖民地的特性。因此,本文質疑以「分..

Of colonial topics, a lot of scholars indicate that colonizers exploited the opposition in different races and enforced the tactics of Divide-and-Rule for the colonial purposes. Another school of scholars, based on the Dual Mandate approach, indicates that colonizers not just destroy but construct the colony as well. The article considers two approaches that led to the dilemma of colonial discourses especially on dichotomy - Divide-and-Rule, which leads to either colonizers controlling the characteristic of conflicts between ..

法國半總統制的演化:法國2008年修憲的憲政影響分析
The Evolution of French Semi-Presidentialism: The Constitutional and Political Implications of the French Constitutional Amendment in 2008
郝培芝(Pei-Chih Hao)
49卷3期(2010/06/01)

法國第五共和體制向為半總統制的主要原型典範,並為穩定半總統制的代表,但法國各界對此一制度設計一直有著許多爭論與修改意見。2007 年法國總統大選前,各主要政黨候選人紛紛提出「第六共和」(la VIe République)的憲政倡議。法國新任總統薩科奇(Nicolas Sarkozy)於 2008 年進行自 1958 年第五共和以來最大規模的一次修憲。修憲主要方向同時強化總統與國會的權力,在總統權力部分修憲後強化總統的國會咨文權,形同間接賦予總統的行政優勢..

The French Fifth Republic (la Ve République) is not only the prototype of semi-presidentialism but also the typical model of “stable semi- presidentialism,” of which the French political circle and academia have never stopped their criticism over the design of the French Fifth Republic and have consistently expressed their opinions of modification. Even before the 2007 French presidential election, most of the major parties simultaneously advocated a new constitutional engineering plans of “la VIe Républiq..

入歐不脫亞?當代思想史中「日本主義」的可能性
Join Europe, Keep Asia? The Emergence of Japanism in the History of Thoughts
黃佳甯(Chia-Ning Huang)石之瑜(Chih-Yu Shih)
49卷2期(2010/04/01)

近代日本思想界總是企圖避免採用會凸顯日本的概念,一方面是對日本身在世界面前缺乏信心,二方面是身在亞洲面前會引發鄰國的猜忌。然而,在日本無法整合亞洲,但又對歐美強權追求和平的誠意與能力感到不足的時候,以日本作為一種有別於西方的和平主義身分,並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義,其內涵是繞過亞洲,直接以日本作為世界性的國家,貢獻於世界性的形成,並以日本是世界上最有資格談和平與中立的民族,來反思西方、亞洲乃至於中國所代表..

Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..

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