1992 年以來,蓋達組織的戰略行為是跨國界、不分軍民的恐怖攻擊。蓋達恐怖組織主要以打擊西方世界與其盟友的利益,為主要目標,形成國際安全的巨大威脅。本文使用文本、歷史、迷思與信仰四個文化要素,以蓋達組織為例,試圖理解宗教導向恐怖組織的戰略行為;以《古蘭經》與《聖訓》 為主的伊斯蘭宗教文本,賦予蓋達組織戰略脈絡;二戰後的歷史經驗,形成蓋達組織將西方勢力逐出伊斯蘭世界的戰略目標:源於極端伊斯蘭思想的理念迷思,將「聖戰」作為恐怖攻擊的戰略手段;最後賓拉登的信仰,落實在教令中,賦予蓋達組織全球恐怖攻擊的戰略意義。
Since 1992, al-Qaeda's strategic behavior is characterized by its cross- border and indiscriminate massive terror attacks with both military personnel and civilians as targets. Al-Qaeda’s goal is to strike the interests of the Western and its allies, thus posing a dangerous threat to international security. This article attempts to use four cultural elements – text, history, myths and beliefs – to understand the strategic behavior of al-Qaeda that is religious- oriented. “Quran" and “hadith”, the main sources of Islam, provide al-Qaeda strategic contexts. The historical experience after World War II shaped al- Qaeda’s strategic objectives to expel Western influences out of the Islamic world. The myth stemmed from extremist Islamic ideology that defined "jihad" as strategic means of terrorist attacks. Finally, the beliefs of Osama bin Laden were implemented in fatwa, which provided al-Qaeda terrorist attacks strategic meaning.
本文主軸在於檢視國家身分認同因素對印度外交政策長期與深層的影響,從新古典現實主義結合體系結構與單元層次的分析架構下,抽取出做為中介變數的身分認同因素是如何干擾印度對於體系壓力的回應,同時提供觀察印度政策選擇的另一種理論途徑。目的在於指出,欲理解印度外交政策具有的特質,必須輔以「後殖民身分認同」的干擾變數,而伴隨後殖民國家身分認同而來的戰略自主,則有助於解釋為何印度對美國總是存有不信任感,雙方戰略夥伴關係難以真正落實。未來印度視印美關係為一個戰略機會(現實主義..
The paper aims to examine the long-term and deep impact of national identity on India’s foreign policy. In order to address the objective and develop an alternative approach, the study is conducted using the Neo-Classical Realism theory, which combines analyses on systemic structure and states’ behavior at the unit-level, while emphasizing the factor of national identity on the formation of India’s foreign policy and its responses to systemic pressure. This paper argues that it is imperative to take account ..
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