在過去的二十年以來,理論辯論成為寬廣的國際關係理論領域中日益顯著的部份。如果我們需要使用一組可信而適當的理論,來回答關於在特定條件下國際關係理論分歧的向題,則現有理論無法提供一個滿意的答案。
本文嘗試提出一個整體的觀點,來理解國際關係中的研究途徑與理論概念現存的分歧情形。基此目的,本研究的目標,在於藉由統攝概念的運動,以建立 一個國際關係理論分歧現象的分析架構,來理解那些主理論分歧的現象。
本文的討論並未解決那些現存理論分歧的問題,只是嘗試說明一個理論的爭議將會如何予以解決。
Over the last 20 years, theoretical debates have become an increasingly conspicuous part in the broader field of international Relations Theory. If we are in need of an adequate theory that provides a set of plausible and testable answers to questions about theoretical diversity under specified conditions, the existing theory, in term, does not suffice.
This paper attempts to provide a comprehensive perspective to understand the existing diversity of research approaches and theoretical concepts of international relations. To this end, the objective of this study is to establish an analytical framework for the theoretical diversity of international relations by the unifying concept to understand the phenomenon theoretical diversity.
None of these discussed can be resolved through existing diversity, but only attempting to describe a theoretical debate that could be resolved in the future.
當前國際關係理論研究現正面臨著「物質轉向」、「物質主義轉向」、「新物質主義轉向」及「複雜轉向」的風潮,重新掀起國際關係理論的「心-物」、「心-身」、「社會世界-自然世界」、「行為主體性-結構」的爭論,乃至「人類中心-非人類中心」的新爭論。國際關係學者藉由「新物質主義」的哲學觀點提供了實用的哲學基礎而使國際關係或國際系統的本體論爭議迴避或拒絕二元對立觀點,呈現出新的「中間道路」(via media)吸納雙方觀點發展出「不只人類」的觀點,以及物質性也不是僅僅無生..
The field of international relations is facing the fashions of “material turn”, “materialism turn,” “new materialism turn,” and “complexity turn,” which re- raises the new debates of ideal-material, mind-body, social world-natural world, agency-structure, and anthropocentrism-nonanthropocentrism in international relations. With the New Materialism offering a practical philosophical founda- tion, the ontological debates of international relations or international systems could av..
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