近代日本思想界總是企圖避免採用會凸顯日本的概念,一方面是對日本身在世界面前缺乏信心,二方面是身在亞洲面前會引發鄰國的猜忌。然而,在日本無法整合亞洲,但又對歐美強權追求和平的誠意與能力感到不足的時候,以日本作為一種有別於西方的和平主義身分,並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義,其內涵是繞過亞洲,直接以日本作為世界性的國家,貢獻於世界性的形成,並以日本是世界上最有資格談和平與中立的民族,來反思西方、亞洲乃至於中國所代表的意義。日本主義不是任何學派提出的具體思想立場,而是尋求以日本直接面對世界的一種思維態勢,其背景在於歐洲接受日本為平等之一員,但歐洲不能充分提供完成世界性與普遍性理想的制度或政策出路,因此日本可以有獨特的貢獻,並且可以充滿信心的積極貢獻。本文蒐羅這種思想取向的各種蛛絲馬跡,名之為日本主義。
Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achieved the spirit of universal humanism. This provides the background for the emergence of a Japan that could participate in and contribute to the enrichment of such a spirit. The following discussion collects those nascent, sporadic pieces of evidence to suggest a possible rise of Japanism, embedded in peace-making, anti-nuclear movement, neutrality as well as human security. This is the first time in the Japanese thought history that Japan stands along in front of the world as a direct participant in the making of universal humanism.
厚資料(thick data)這個名詞大約在 2013 到 2014 年間被創造出來。先在網路上流傳,後來出現在管理學的評論及期刊之中。一開始,這個詞的意思是強調「質化」方法的知識建構,多是從人類學的視角出發。但這並不新。其實,「厚」的核心內涵很早就在人類學中被運用,原稱叫作厚實描述(thick description),因此,現在使用「厚資料」一詞者,不少是從「厚描述」或「厚敘事」(thick descriptions)的人類學民族誌研究方法(ethnog..
As a reflection and supplement to data-driven research, thick data was firstly proposed as a complementary method of using data to engage in meaning mining in 2013. Through the case of Chinese political economy, this article demonstrates how the use of thick data enables researchers to overcome the problem of data distortion. It argues that meaningful use of data sources is based on the identification of actors. In order to do so, researchers are required to answer the following two questions: Who are the actors contributing to the tendency..
近年來國際關係理論面臨可能終結的危機,國際關係理論的三大典範:現實主義、自由主義與建構主義的發展呈現停滯的狀態,理論與政策應用之間的鴻溝也逐漸加深,以中程理論為導向的經驗研究逐漸取代了傳統國際關係理論強調通則化與系統性的分析架構。儘管國際關係理論仍有其重要性,但不論現實主義、自由主義與建構主義皆沒有預測到中國的崛起對國際政治所造成的變化,美國學界也開始反思過去對華交往政策的國際關係理論基礎。就臺灣的研究者而言,隨著從事中國大陸研究的限制增加,研究中國外交是否還能像過去那樣地依賴國際關係理..
In recent years, international relations theory has faced a potential crisis of obsolescence. The development of the three major paradigms—realism, liberalism, and constructivism—has stagnated, and the gap between theory and policy implications has widened. Empirical research guided by middle-range theories are replacing traditional international relations theory that emphasize generalization and systematic frameworks. Although international relations theory remains important, neither realism, liberalism, nor constructivism have..
請輸入想查詢的期刊標題、關鍵字、作者相關資訊. Please enter the journal title, keywords, and author-related information you want to query.