中國大陸自文革起歷經改革開放、中越戰爭、重要歷史決議案等重大轉變;同時日本的中國研究界內部也正進行世代交替的變化過程;加上兩岸公開史料，日中間學術交流、研究者相互長期在地研究等客觀情勢變化。日本中國研究因此開啟了約十年的轉型期，這個期間轉型並不朝向單一方向，而 是開始了各種多元的復甦。首先是在史觀上，在社會主義中國完全視為完全斷裂的「革命史觀」，轉變為強調連續性的「民國史觀」;第二是主體性與價值觀面向，擺脫完全依賴中共定義，建立日本「再評價」風潮;最後是方法..

Since the Cultural Revolution, Mainland China has experienced great transitions such as the Reform and the Open Period, the Sino-Vietnam War, and several historical political resolutions. Japan’s China Studies have also experienced several generational changes. Historical documents between Taiwan and China have been published. Scholarly exchanges between China and Japan have also increased, including the possibility of visiting scholars from one to the other. All these have contributed to the transition of Japan’s..

本文主要從日本政治經濟結構當中非正式制度的轉變來探討 1990 年之後日本經濟衰退的主要原因。在過去分析日本經濟衰退的原因大多是從國際層次與國內層次兩個面向來分析，在國際層次方面包括自由化的衝擊與日圓的急遽升值;在國內層次方面則包括政府主導模式的失調與規制緩和的調控，而這些面向主要焦點都集中在國際化與自由化的轉變對日本國內政經制度的衝擊，而忽略日本國內制度轉型的重要性。本文認為在過去這些文獻探討大多集中在日本正式制度的調整，而忽視非正式制度的存在與轉變。本文..

The goal of this paper is to explore the roots of Japanese economic recession in the 1990s from the transition of informal institutions in Japan. In the past, analysis of the Japanese economic recession in the 1990s was used to the aspect of international dimension and domestic dimension; focuses on the formal institutions such as political reform, fiscal reform, administrational reform, and financial reform, and neglected the changes of informal institutions. The argument of this paper bases on the fact that Japan has reform..

本文透過日本中國學東京學派始祖白鳥庫吉所創東洋史學，討論中國研究科學化的意義。白鳥力主以科學方法研究中國，進而掌握普遍法則，超越歐洲學界只能從西洋看中國的侷限。不過，白鳥的問題意識與他所反對的漢學傳統之間，仍未見各種聯繫，他的身世與師承出自漢學傳統，因此不能擺脫漢學議程上朱子學與反朱子學的互動脈絡; 白鳥也分享了同時代中國學者躍躍欲試想與西方競爭的氣氛，所研究的對象更是帝國活動的舞台所在，因此與國學派所思所辯輝映。無論問題意識的來源或從事知識活動的動機，科學與漢學都不是對立的。 ..

Shiratori Kurakichi's initiative to establish “Oriental historiography” was the first attempt to apply social science methods to China studies in Japan. He believed that Japan was in a better prepared posittion than its Western counterpart in their common pursuit of universal laws of behavior. This is because Japan understood both the West and China while the West was restricted by its own historical experiences when approaching China.  This paper connects Shiratori's scholarship to classic Sinology in late medi..