全球化是後冷戰時代的重要學術課題，是一個多重論述的辯證場域，包羅了政治、軍事、財經、生產、消費、文化、宗教等基本力量的交錯和交融，而不同時代有其不同的論述主軸。基於此，本文首先要介紹辯證概念以及全球化中原本蘊含的辯證特性。然後，本文要討論幾個相互關連的辯證過程。其中先從現代生產方式的演變中來透視福特生產方式的形成，指出福特主義中原來就包涵了大眾消費的擴展。其後從消費的實踐到消費主義的理論提升是另外一個重要的辯證環節，由此可以看到資本主義藉品味和風格的主導來達..

Globalization has become a major research topic in the post-Cold War period. In the aspect of methodology, globalization includes the nature of dialectical logic. Accordingly, this article will present the four connected dialectical dimensions. First, with regards to the background of second Industrial Revolution, it will discuss the emergence of the Fordist way of production and its political-economic impacts. Then, in lines with Fordism, it will discuss the promotion of the practice of mass consumption to the theory of cons..

國際關係理論多集中於討論無政府狀態(anarchy)假設延伸下的國家互動，對國際體系中的層級(hierarchy)現象，並沒有多所注意。尤其新現實 主義的研究典範，忽略國際體系發生層級結構的可能性，更輕視討論層級結構的價值。 層級結構是國家在國際體系內追求發展與生存的過程中，所衍生出的一種權力分配暨權威(authority)規範的建構結果。霸權穩定論(Hegemony Stability Theory)與權力轉移論(Power Tran..

Neorealism and Neoliberial-institutionalism have paid little attention to the international hierarchy because international hierarchy could not take place in an international anarchic structure. The international hierarchy is a constructed result coming from the interaction of power distribution and normative authority in the process of which states seek survival and development in the international system. The international hierarchy has four characters: the asymmetry of actor’s power resources, the differen..

本文透過日本中國學東京學派始祖白鳥庫吉所創東洋史學，討論中國研究科學化的意義。白鳥力主以科學方法研究中國，進而掌握普遍法則，超越歐洲學界只能從西洋看中國的侷限。不過，白鳥的問題意識與他所反對的漢學傳統之間，仍未見各種聯繫，他的身世與師承出自漢學傳統，因此不能擺脫漢學議程上朱子學與反朱子學的互動脈絡; 白鳥也分享了同時代中國學者躍躍欲試想與西方競爭的氣氛，所研究的對象更是帝國活動的舞台所在，因此與國學派所思所辯輝映。無論問題意識的來源或從事知識活動的動機，科學與漢學都不是對立的。 ..

Shiratori Kurakichi's initiative to establish “Oriental historiography” was the first attempt to apply social science methods to China studies in Japan. He believed that Japan was in a better prepared posittion than its Western counterpart in their common pursuit of universal laws of behavior. This is because Japan understood both the West and China while the West was restricted by its own historical experiences when approaching China.  This paper connects Shiratori's scholarship to classic Sinology in late medi..