本文探討一個認同對外交政策的影響，並以「芬蘭化」的概念為例。外交政策基本上是對「我群/我們」概念的回應，而一個政治社群諸如「我們是誰?」、「在世界上的角色和地位」對問題的回答，則大致是穩定的。爬梳一個社群對「我們」概念如「民族」與「國家」的理解與論述方式，將有助於解釋該社群之外交政策的大致走向。 「芬蘭化」(Finlandization)一詞源於 1948 年芬蘭與蘇聯之協定，意指小國在其對外行為上，主動將大國之國家利益納入考量，不做出..

This paper explores the impact of identity on foreign policy, with the idea of “Finlandization” as an empirical case. Foreign policy can be conceptualized as a response to “we” concepts, and a political community’s answers to such questions as “who we are” and “our roles and places in the world” are generally stable. It is thus helpful to grasp the general tendency of a community’s foreign policy if the ways in which it understands and organizes the basic “we&r..

1648 年西發里亞條約簽訂後，「領土律令」成為主權國家的一項基本原理。 可是，像泰國這樣的東南亞國家，在劃定政治空間以後，卻未能完全地控制邊界。在邊界地帶，中央政府的政治權力相當虛弱，而且，容易遭遇挑戰。冷戰時期，泰國政府因認知到共產主義威脅，而將邊界地帶的高山民族納入國家統合的議程中。為有效地對邊界地帶的高山民族進行統治，且主張統治的正當性，泰國官方創造出一套關於高山民族的論述體系，使得「山民」成為泰國北部高山民族的一種身分織別的負面標籤。泰國政府持續地把焦點放在「山民問題」的解決，..

Since 1648, territorial imperative has become a basic principle of the modern sovereign nation-state system. With the emergence of modern nation-states in peninsular Southeast Asia in the post-colonial era， however, those states' writ still fails to extend to the borderland. During the Cold War period, the central government of Thailand perceived Communism as a threat to Southeast Asia, thus necessary to integrate the highlanders into a territorially bounded nation. For effective ruling， the term chao khao (hill tribe peoples ) was used..

本文從批判性地緣政治 ( critical geopolitics ) 的角度，藉由波士尼亞戰爭 ( 1992-1995 年 )此一案例，探討後冷戰時期美國的外交政策。深受國際關係後實證主義 ( post-positivism) 的影響，批判性地緣政治旨在問題化(problematize) 地緣政治的思想，主張地緣政治的基本元素，例如主權、領土、疆界、民族國家等，其意義不是既定的，而是社會實踐的結果。外交政策的功能之一，即是藉由賦予特定「他者」一個地緣政治的意義，建構或合理化國家的政策還..

This paper uses the approach of critical geopolitics to study the US foreign policy in the post-Cold War era, with the Bosnian war (1992-1995) being the empirical case. Influenced by the stream of post-positivism in International Relations (IR), critical geopolitics aims at problematizing traditional geopolitical thinking, holding that the meaning of concepts such as sovereignty, territory, boundary, nation-state, and so on, is not given and fixed, but is a construct of social practices. One function of foreign policy is thus to give an &ld..

本文從香港回歸中國統治前後之歷史脈絡，分析中國領導人對於國際民主權利規範的論述建構過程及內涵，並檢視北京政府對於香港政治人權政策的相關論述中相關語言符號的運用變化情形，以進一步分析中國對於香港地區在國際人權規範的論述建構與意涵。研究發現，1997 年香港回歸以後，中國政府對香港民主權利建制的國際人權規範建構，基本上仍呈現為一種以「工具性適應」向「爭論性辯論」過渡與擺盪的建構型態。「一國兩制」方 案成為北京因應國際人權力量與國內地方區域自治權雙向要求的一種限縮..

This paper, in the context of history of Hong Kong’s returning to PRC, analyzes the construct of the PRC leaderships’ discourse on the international norms of democratic rights by reviewing the language symbols from the texts of the PRC’s political human rights policy toward Hong Kong so as to scrutinize the type and implications of PRC’s international norms constructing. It argues that, after the returning of Hong Kong to PRC, the type of international norms constructing of democratic rights that PRC t..

受到 1980 年代起國際關係理論第三次大辯論的影響，政治地授學者與國際關係學者也將後設理論的爭論帶進地緣政治研究，後現代地緣政治或批判性地緣政治是運用後結構主義、後現代主義與批判理論作為其論述的哲學基礎。批判性地緣政治是質疑傳統地緣政治的本體論與知識論的前提假定，解構傳統地緣政治對世界政治的觀察，以及挑戰其以國家為中心的政治實踐。也就是解構傳統地緣政治的霸權論述，以及質疑在主要強國的地緣政治實踐所發現的權力關係。批判性地緣政治研究影響了地緣政治研究的方向與內涵，擴展了其研究議題，但要改..

Due to the influence of the third Great Debate on International Relations Theory in the 1980s, scholars in Geopolitics and International Relations have brought the debates of metatheory into geopolitical research. They have used Post structuralism, Postmodernism, and Critical Theory philosophical foundations to question traditional geopolitics about its ontological and epistemological assumptions, to destructure its perspectives on world politics, and to challenge its state-centered political practices. Therefore, they have been called the ..