就「例外論」而言，既有文獻主要聚焦於探討美國、中國、印度等大國對於自身「例外性」的想像與建構，相對忽略了作為「隱士王國」的北韓也有著根深蒂固的「例外論」傳統。基於此，本文藉由國家自傳體敘事的研究架構，並以主體思想為主軸，對「北韓例外論」加以剖析。文章認為神話敘事面向的檀君神話、北韓金氏家族的敘事操控以及北韓的歷史政治教育是三種有效影響北韓向「例外」身分轉化的自傳體敘事機制；在類型上，「北韓例外論」大致可分為北韓政治制度優越論、北韓國家特性例外論，以及北韓國家地位例外論。根據本文的研究發現..

In terms of “exceptionalism”, some studies have focused on the imagination and construction of exceptionality by major powers such as the United States, China, and India, while ignoring the deep-rooted tradition of exceptionalism in North Korea as a hermit kingdom. With this in mind, this article uses an analytical framework for national autobiographical narratives and analyzes Korean exceptionalism with a focus on the Juche idea. The article argues that the mythological narrative-oriented myth of Dangun, the narrative manipulat..

1972 年斷交後的台日雙邊關係，在歷經了艱難時代、冷戰後的現在，迎接新時代。即使台日雙邊沒有正式的外交關係，但是以經貿關係、多元的文化交流為主的民間交流支撐雙邊關係順利地發展。由於台日之間沒有正式的關係，不得不借用「交流協會」與「亞東關係協會」等非官方的機構、管道來維持雙方的互動關係。 本文的主要目的是立足於特殊的雙邊關係結構，探討參與日本對台決策的組織、制度、過程及行動者之間的互動關係，進而企圖建立日本對台政策的模型，嘗試分析、比較..

Diplomatic relations between the Republic of China (Taiwan) and Japan were broken in 1972 - although non-governmental exchanges have continued through the post-Cold War period - and are now entering new era. Despite the lack of formal diplomatic relations, non-governmental exchanges that focus on close economic and trade ties and a multiplicity of cultural exchanges have promoted the smooth development of bilateral relations. Due to the diplomatic break-off, substantive relations need to be conducted through non-governmental ..