第二次世界大戰之後，現代南亞研究開始現身於美國學界，儘管其受到區域研究跨學科典範的影響，但卻仍未能完全擺脫東方學和印度學所積累下來的濃厚古典主義色彩，並在幾所領銜區域研究的重點大學院校中，形成獨樹一格的南亞研究傳統，著重於非功利取向的人文式理解;唯在受到一系列知識性與制度性的質疑和挑戰之後，隨著區域研究本身面臨學科紀律的重組與反省，過去對於南亞問題的研究視野，也開始出現許多檢討與轉變。在本文的討論中，我們便將透過南亞研究在美國學界發展軌跡的回顧與檢討，描繪區..

The establishing of South Asian studies in America during the decades following the WWII marked an important shift in the study of South Asia from Oriental studies and Indology towards an interdisciplinary area studies approach which tried to treat this area as objects of social sciences and humanities. During the ensuing decade, the earnest scholarship begun with the leading universities, such as the University of Chicago, University of Pennsylvania; all fostered new projects focused on South Asia. They had emphasized study ..

當代斯里蘭卡泰米爾民族運動的發展，並非僅是一種受到斯里蘭卡獨立後期政治、社會與經濟發展激化的現象，而係深植於斯里蘭卡泰米爾獨特的殖民歷史經驗、種姓社會結構與濕婆文化傳統脈絡之中;在這種發展脈絡之下，使得晚近斯里蘭卡泰米爾民族運動在追求「意拉姆」世俗性建國理想的過程中，不斷流露出令許多觀察者感到驚訝的濃厚宗教性色彩。透過聚焦於「濕婆信仰復興運動」與「種姓制度」對於當代斯里蘭卡泰米爾民族運動發展的影響，並通過「泰米爾意拉姆解放之虎」實際發展例證的考察，本文企圖追..

The recent development of the Tamil nationalism in Sri Lanka is not simply the results of political, social, and economic simmering in the post- independence era, but deeply rooted experiences of colonial history, caste system, and the Saivite culture unique to the Tamils. Such development has led to surprises among observes of such gross religious phenomenon throughout the Tamil nationalist pursuit of “Eelam” – the secular ideal of statehood. Focusing on the Saivite revivalism and the caste system as well a..