2004年10月,第五屆亞歐會議在越南河內舉行,本屆亞歐會議可以視為歐洲與亞洲兩大區域的結合。亞歐會議雖然確立了「政治對話、經濟合作和文化交流」三大領域的合作關係,但是到目前卻仍然停留在相互對話及磨合的階段,連最初步的雙方共組自由貿易區都無法達成共識; 另外,不論從經濟面向或是政治面向來檢視,亞太地區仍然是東亞國家主要貿易往來的主體,同時亞太地區已經存在著亞太經合會的對話管道,甚至東亞地區的東協加三也正在逐漸成形,成為東北亞與東南亞的主要交流管道,因此,在沒有共同經濟利益的基礎之下,亞歐..
The 5th ASEM took place on October 2004 in Hanoi, Vietnam. Although ASEM is an informal forum, it was one of the most important cross-continental regime. Though the forum establishes the structure of “political dialogue, economical cooperation, and culture interflow”, the process still lodges on dialogues of two sides, even in the free trade area that was co-established, consensus is rare. In addition, from both political and economical aspect, the Asian-pacific region still is the mainframe of East Asian trades; the A..
本文透過日本中國學東京學派始祖白鳥庫吉所創東洋史學,討論中國研究科學化的意義。白鳥力主以科學方法研究中國,進而掌握普遍法則,超越歐洲學界只能從西洋看中國的侷限。不過,白鳥的問題意識與他所反對的漢學傳統之間,仍未見各種聯繫,他的身世與師承出自漢學傳統,因此不能擺脫漢學議程上朱子學與反朱子學的互動脈絡; 白鳥也分享了同時代中國學者躍躍欲試想與西方競爭的氣氛,所研究的對象更是帝國活動的舞台所在,因此與國學派所思所辯輝映。無論問題意識的來源或從事知識活動的動機,科學與漢學都不是對立的。 ..
Shiratori Kurakichi's initiative to establish “Oriental historiography” was the first attempt to apply social science methods to China studies in Japan. He believed that Japan was in a better prepared posittion than its Western counterpart in their common pursuit of universal laws of behavior. This is because Japan understood both the West and China while the West was restricted by its own historical experiences when approaching China. This paper connects Shiratori's scholarship to classic Sinology in late medi..
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