當前國際關係理論研究現正面臨著「物質轉向」、「物質主義轉向」、「新物質主義轉向」及「複雜轉向」的風潮,重新掀起國際關係理論的「心-物」、「心-身」、「社會世界-自然世界」、「行為主體性-結構」的爭論,乃至「人類中心-非人類中心」的新爭論。國際關係學者藉由「新物質主義」的哲學觀點提供了實用的哲學基礎而使國際關係或國際系統的本體論爭議迴避或拒絕二元對立觀點,呈現出新的「中間道路」(via media)吸納雙方觀點發展出「不只人類」的觀點,以及物質性也不是僅僅無生..
The field of international relations is facing the fashions of “material turn”, “materialism turn,” “new materialism turn,” and “complexity turn,” which re- raises the new debates of ideal-material, mind-body, social world-natural world, agency-structure, and anthropocentrism-nonanthropocentrism in international relations. With the New Materialism offering a practical philosophical founda- tion, the ontological debates of international relations or international systems could av..
在國際關係的研究領域中,不論是國家中心論或是以體系為主的體系理論,都以國家為研究的客體。伴隨著全球化浪潮,「全球治理」概念的出現,表明以國家為主的國際政治體系已無法解決國際環境的複雜變化,須藉助許多跨國性次級團體來共同治理。有鑑於此,新現實主義、新自由主義、 與建構主義中以國家為給定對象的國際關係主流理論,遇到解釋上的局限, 需要建構一套新的本體論與知識論,俾有效解釋在國際政治中逐漸呈現的多元行為體治理現象。本文認為國際關係理論面臨三個問題的挑戰:一、如何解..
Theories of international relations(IR), whether through state-centric or systemic approach, put states as centers of research objectives. With trending globalization, the advent of the global governance concepts manifests that a state-focused international political system without transnational sub-political groups has failed to respond to complex changes in the international environment. Accordingly, this challenges neo-realism, neo- liberalism, and constructivism, which focus on the state-centric approach and experience ex..
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