「新功能主義」(Neo-Functionalism, NF)是研究區域統合(integration) 最常被討論的論述之一,不過近年來新功能主義在內容上已有了很大的轉化:外溢效果(spill-overeffect)不再被視作統合的唯一自變項,而統合也只是「暫時」的依變項,不再是一項必定的結果。 哈斯(Ernst Haas)在新世紀即對其近 50 年前所提之新功能主義提出評論,獲學界高度矚目,頗值關心此議題及關心兩岸發展的人士注意;本文藉..
Neo-functionalism(NF)is one of the most argumentative theories for dealing with issues of regional integration. Supporters of NF argue that when the spillover effectis created through the process of functional integration, separate entities can construct political systems compatible with each other. Nevertheless, NF, especially that proposed by Ernst Hass, has changed since it was contested by scholars and testified in the literature. Nowadays, it is not valid to argue that the spillover effect can create integration automati..
日本的世界觀核心──「亞洲學」(アジア研究,包括東洋學、東亞學等概念)作為日本近代發展的關鍵性思想,對於日本國族的建立起了關鍵性的作用。亞洲學從戰前對「中國學」的衍生物,戰後因為軍事色彩,亞洲學在日本中國學界中長期無聲,而現在卻是日本用以與世界對話的重要基礎概念。本文藉由對日本思想界中亞洲學所承載的觀念的研究,整理作為思想系譜的亞洲學歷史,用以說明戰後亞洲學呈現的特色以及與戰前亞洲學的不同。亞洲學的系譜有三點核心意識:作為日本民族自身的投射;作為日本藉以對..
Japan’s core weltanschauung, “Asian Studies”, as keywords in Japanese philosophy during recent development, has an instrumental effect on the establishment of the Nation of Japan. Asian Studies evolved from China Studies after the War. As the military did not have an influence on Japan’s China Studies after the War, it is now an important basis for Japan’s conversation with the rest of the world. This article intends to produce a genealogy of Japan’s Asian Studies to explore the characteris..
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