全球化是後冷戰時代的重要學術課題,是一個多重論述的辯證場域,包羅了政治、軍事、財經、生產、消費、文化、宗教等基本力量的交錯和交融,而不同時代有其不同的論述主軸。基於此,本文首先要介紹辯證概念以及全球化中原本蘊含的辯證特性。然後,本文要討論幾個相互關連的辯證過程。其中先從現代生產方式的演變中來透視福特生產方式的形成,指出福特主義中原來就包涵了大眾消費的擴展。其後從消費的實踐到消費主義的理論提升是另外一個重要的辯證環節,由此可以看到資本主義藉品味和風格的主導來達..
Globalization has become a major research topic in the post-Cold War period. In the aspect of methodology, globalization includes the nature of dialectical logic. Accordingly, this article will present the four connected dialectical dimensions. First, with regards to the background of second Industrial Revolution, it will discuss the emergence of the Fordist way of production and its political-economic impacts. Then, in lines with Fordism, it will discuss the promotion of the practice of mass consumption to the theory of cons..
本文所要探討的是一個尚未回答的問題,也就是歐盟的法律地位問題,換句話說,歐盟在法律上屬於哪一類型的政治組織? 很顯然的,以傳統法律術語裡面所定義的聯邦去定位歐盟並不合適。目前的歐盟,既不是聯邦,也不應視為聯邦。當然,她也不能被稱為一個國家,因為她並沒有也不願爭取做為一個國家所必須具備的最高決策權力。根據歐盟憲法條約草案第一條第十一項第二款的規定,歐盟任何一種權力的取得以歐盟成員國的個別授權為限。因此,如何定義歐盟,至今還沒有人給過一個大家都能接受的答案。 筆者認為,給予歐..
The article deals with an unanswered question of how the legal status of the European Union may be characterized. In other words: What kind of political community the EU belongs to? It is rather easy to demonstrate that the juridical terms, which were used traditionally to define federally organized political units, are not appropriate to characterize the European Union. It may not be treated as a confederation of soveregin states nor as a federal state, and the EU itself resists being called a state at all. It is because that the EU do..
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