本文主要的目的是探討戰略文化研究在國際關係領域中的發展與理論定位之相關問題。國際關係戰略文化研究乃源自於軍事歷史學者對國家戰爭方式與作戰傳統之探討，並開始蓬勃發展於 1970 年代的冷戰時期。在社會科學國際關係研究領域中，戰略文化的研究方向是企圖在以物質為基礎的現實主義論述外，強調從文化意念與歷史途徑的角度，探討國家行為者在國際環境中的戰略行為模式根源。目前，西方關於戰略文化研究的文獻相當多，但在這豐富的文獻中迄今仍尚未產生一個共同而且被接受的戰略文化概念，..

This paper seeks to explore the development of strategic culture in the field of international relations by highlighting the problem of its theoretical orientation. The research of IR strategic culture stemmed from the research of traditional ways of war by many military-historical scholars and started to emerge since the 1970s. The main research purpose of strategic culture is trying to look at the ideational origin of state behavior in the international environment by taking the perspective of culture under the dominance of..

本文透過評估群眾對民主鞏固概念的認知程度，探討臺灣與東亞民主國家其人民如何形塑民主鞏固的價值體系，並比較各國之間的差異性，同時討論影響臺灣民主體制評價較低的主要原因為何。本文以影響因素的不一致性，來解釋臺灣民主評價指標表現不佳的情況，並進行臺灣與其他東亞國家的比較，針對影響壹灣民主鞏固的政治與經濟因素作用是否與其他東亞國家有所不同進行分析。在研究方法上，本文運用分量迴歸分析各國政體表現對民主鞏固評價的影響性，是否隨民主鞏固程度而有所改變，進而分析影響臺灣與東亞各國民主評價的主要因素為經濟..

Based on the evaluation of the public's degree of cognition toward the concept of democratic consolidation, this study aims to explore how the value system of democratic consolidation was shaped by the citizens of Taiwan and other countries in East Asia and compare the differences among them. This study conducts the empirical tests using the Quantile Regression Model and analyzes the impact of the sampled governments' performance on the assessment of democratic consolidation and that whether such an impact will change with the degre..

現有國際關係研究對於霸權主導國際制度已有一定之發現，不過對崛起強權參與建構國際制度的行為傾向，則附屬於霸權的相關討論，而未獲得一定之重視。霸權論一般認為，崛起強權在未發生霸權戰爭前，只能被迫遵循霸權主導 下的國際制度，唯有在崛起強權取得霸權地位之後，方能展示是創建國際制度的領導能力。霸權論由相對物質權力層面探索的崛起強權描述，僅能凸顯霸權戰爭的爆發，未必能勾勒出崛起強權的全面行為，亦未能解釋霸權繼承者的條件。 發生霸權更迭之前，並非沒有發生崛起強權參與建構國際制度的案例，例如德意..

The exploration of the rising power has been subordinated to the arguments of hegemony and revisionist states. The Hegemonic Stability Theory and Power Transfer Theory have argued that the rising power has to follow international instructions set according to the hegemonic interests before the break out of hegemony war through which the rising power revolts the status quo hegemon. This approach might describe the reasons of hegemonic war; however, it might not be able to explain the overall behavior patterns of rising power in the construct..

1648 年西發里亞條約簽訂後，「領土律令」成為主權國家的一項基本原理。 可是，像泰國這樣的東南亞國家，在劃定政治空間以後，卻未能完全地控制邊界。在邊界地帶，中央政府的政治權力相當虛弱，而且，容易遭遇挑戰。冷戰時期，泰國政府因認知到共產主義威脅，而將邊界地帶的高山民族納入國家統合的議程中。為有效地對邊界地帶的高山民族進行統治，且主張統治的正當性，泰國官方創造出一套關於高山民族的論述體系，使得「山民」成為泰國北部高山民族的一種身分織別的負面標籤。泰國政府持續地把焦點放在「山民問題」的解決，..

Since 1648, territorial imperative has become a basic principle of the modern sovereign nation-state system. With the emergence of modern nation-states in peninsular Southeast Asia in the post-colonial era， however, those states' writ still fails to extend to the borderland. During the Cold War period, the central government of Thailand perceived Communism as a threat to Southeast Asia, thus necessary to integrate the highlanders into a territorially bounded nation. For effective ruling， the term chao khao (hill tribe peoples ) was used..

權力與國家利益是國際政治研究的主要探討因素，也是國際關係學界戰後研究的起點，本文認為「權力」決定「國家利益」，進而限制「國家行為」的觀點 ，在國際人權規範下未必依舊是當代國際政治與國家行為的鐵律。從冷戰後國際社會的維持和平行動來看，有相當程度國家武力干預並非出於國家利益的動機，亦非與地緣戰略有關，而只是為了去維持國際社會的價值，一種強調人權價值、避免種族淨化的發生。這種國際社會的價值 (人性尊嚴、法治、民主) ，某種程度存有所謂規範制約權力的成分，強調權力的使用來自合法性，而這規範的形塑..

Power and national interest constitute an important research topic in the study of international politics, and can be seen as the starting point for the study of international relations in the post-war period. A number of scholars have asserted that “power” determines “national interest." Such a view, however, can result in an excessively restricted understanding of “national behavior," since the relationship between contemporary international politics and national behavior is not necessarily an ironclad on..