中日第二次戰爭(即對日抗戰，1937~1945 年)時期，交戰各方為爭奪南洋華僑群眾支持，遂發展政治論述(discourse)。由於「國族」(nation)並非東亞固有觀念，因此華僑國族認同成為當時重要課題。本研究將以戰時各方之調查報告、政策文獻、外交檔案為核心，研究「國共汪日」四方之華僑政治論述基礎、主要政策與華僑群體的應對過程。研究發現:華僑社群原接受中國傳統思想，以各種親屬與文化關係維繫對中國認同，故國民政府在當時以各種團體為中介，實行「抗日救國」的國..

During the Second Sino-Japanese War, a.k.a. War of Resistance (1937~1945), both China and Japan attempted to gain support from overseas Chinese using their different political discourses. The concept of “nation” was not originated in East Asia but highly propagandized during this war period. This article analyzed and compared various discourses on overseas Chinese mobilization submitted by four actors─Chiang(Choung- ching government ), Wang ( Nanking government ), Mao ( Yen-an government), and Empire Japan ─ using..

本文主要的目的是探討戰略文化研究在國際關係領域中的發展與理論定位之相關問題。國際關係戰略文化研究乃源自於軍事歷史學者對國家戰爭方式與作戰傳統之探討，並開始蓬勃發展於 1970 年代的冷戰時期。在社會科學國際關係研究領域中，戰略文化的研究方向是企圖在以物質為基礎的現實主義論述外，強調從文化意念與歷史途徑的角度，探討國家行為者在國際環境中的戰略行為模式根源。目前，西方關於戰略文化研究的文獻相當多，但在這豐富的文獻中迄今仍尚未產生一個共同而且被接受的戰略文化概念，..

This paper seeks to explore the development of strategic culture in the field of international relations by highlighting the problem of its theoretical orientation. The research of IR strategic culture stemmed from the research of traditional ways of war by many military-historical scholars and started to emerge since the 1970s. The main research purpose of strategic culture is trying to look at the ideational origin of state behavior in the international environment by taking the perspective of culture under the dominance of..