二次世界大戰後，隨著全球事務的複雜化，跨國經濟活動、新科技與網路的發達，加遽了人與人之間的交流與互動，也使得國際間的相互依賴愈來愈加深與頻繁，從而大幅改變國際關係之面貌，致使國與國之間的界線也變得模糊。非政府組織的興起意味著傳統以「國家為國際事務主要成員」的觀點受到質疑與挑戰，當各國治理範疇逐步縮減時，非政府組織卻開始填補了政府在國際活動方面的空缺，在國際社會中快速擴張，因此，在進行國際援助時，若非政府組織與政府之間如能相互協力，應比其中任何一方單打獨鬥更能..

After World War II, with the complexity of international affairs, cross border economic activities, new technology and the internet contributed to the increase of human interaction. This also increases the interdependence between countries, as well as the changes in international relationships made the borders among countries more and more vague. The rise of Non- Government Organizations (NGOs) indicated that the concept of “nations as the main player in international affairs” is being challenged. NGOs gradually t..

日本的世界觀核心──「亞洲學」(アジア研究，包括東洋學、東亞學等概念)作為日本近代發展的關鍵性思想，對於日本國族的建立起了關鍵性的作用。亞洲學從戰前對「中國學」的衍生物，戰後因為軍事色彩，亞洲學在日本中國學界中長期無聲，而現在卻是日本用以與世界對話的重要基礎概念。本文藉由對日本思想界中亞洲學所承載的觀念的研究，整理作為思想系譜的亞洲學歷史，用以說明戰後亞洲學呈現的特色以及與戰前亞洲學的不同。亞洲學的系譜有三點核心意識:作為日本民族自身的投射;作為日本藉以對..

Japan’s core weltanschauung, “Asian Studies”, as keywords in Japanese philosophy during recent development, has an instrumental effect on the establishment of the Nation of Japan. Asian Studies evolved from China Studies after the War. As the military did not have an influence on Japan’s China Studies after the War, it is now an important basis for Japan’s conversation with the rest of the world. This article intends to produce a genealogy of Japan’s Asian Studies to explore the characteris..