本文探討一個認同對外交政策的影響，並以「芬蘭化」的概念為例。外交政策基本上是對「我群/我們」概念的回應，而一個政治社群諸如「我們是誰?」、「在世界上的角色和地位」對問題的回答，則大致是穩定的。爬梳一個社群對「我們」概念如「民族」與「國家」的理解與論述方式，將有助於解釋該社群之外交政策的大致走向。 「芬蘭化」(Finlandization)一詞源於 1948 年芬蘭與蘇聯之協定，意指小國在其對外行為上，主動將大國之國家利益納入考量，不做出..

This paper explores the impact of identity on foreign policy, with the idea of “Finlandization” as an empirical case. Foreign policy can be conceptualized as a response to “we” concepts, and a political community’s answers to such questions as “who we are” and “our roles and places in the world” are generally stable. It is thus helpful to grasp the general tendency of a community’s foreign policy if the ways in which it understands and organizes the basic “we&r..

本文主張新古典現實主義不宜再度檢視國內層次的眾多因素與變項，而應從實然的角度來思考國家如何評估威脅、國家如何選擇外交政策的類型。本文說明新古典現實主義並非為解決異例(anomaly)誕生，而是將非體系與理念因素納入體系理論的邏輯之中，也就是將國內層次因素解讀為決策者對壓力的反應類型，亦即決策者會評估並判斷應採取何種類型之外交政策。而根據決策者對國際壓力的知覺(perception)，以及對於國內政治的評估 (calculation)，本文整理出國家具有制衡、..

This article criticizes the inappropriateness of neoclassical realism in evaluating factors and variables at the domestic level. Instead, the manner of which states assess threats and choose types of foreign policy should be based on empirical methods. The authors explain that neoclassical realism is not a result of solving anomaly but that it combines non-structural and ideational factors into the logic of the system theory. Factors at the domestic level are supposed to be systematically categorized and simplified by types o..