本文探討一個認同對外交政策的影響，並以「芬蘭化」的概念為例。外交政策基本上是對「我群/我們」概念的回應，而一個政治社群諸如「我們是誰?」、「在世界上的角色和地位」對問題的回答，則大致是穩定的。爬梳一個社群對「我們」概念如「民族」與「國家」的理解與論述方式，將有助於解釋該社群之外交政策的大致走向。 「芬蘭化」(Finlandization)一詞源於 1948 年芬蘭與蘇聯之協定，意指小國在其對外行為上，主動將大國之國家利益納入考量，不做出..

This paper explores the impact of identity on foreign policy, with the idea of “Finlandization” as an empirical case. Foreign policy can be conceptualized as a response to “we” concepts, and a political community’s answers to such questions as “who we are” and “our roles and places in the world” are generally stable. It is thus helpful to grasp the general tendency of a community’s foreign policy if the ways in which it understands and organizes the basic “we&r..

台灣四大族群的比例，在過去有戶籍資料身分可供參考，而在民國 81 年之戶籍法新修正規定，除原住民身分與族別外，其他族群並不記載。因此族群間的明顯分界線一夕消失，然而四大族群仍然存在。 欲瞭解現今台灣四大族群間的人口比例，通婚情況是必要瞭解的問題。本研究發現，過去傳統以父親為主要認同的方式，正逐漸發生變化，而這與父母親輩之族群通婚有相當大的關係。尤其以目前台灣在社會政治上，皆以台灣優先為本位，而本省閩南族群又為優勢族群，因此只要與本省閩南..

There used to be household registration data on the percentage of the major four Taiwanese ethnic groups. However, based on the amended Household Registration Law in 1992, only indigenous people and their tribes are identified in the database. While the distinct categorization among the four groups blurred overnight, the four groups remain. In order to understand the population percentage among the four groups, it’s necessary to understand the inter-group marriage. In this research, it has found that the trad..