近代日本思想界總是企圖避免採用會凸顯日本的概念，一方面是對日本身在世界面前缺乏信心，二方面是身在亞洲面前會引發鄰國的猜忌。然而，在日本無法整合亞洲，但又對歐美強權追求和平的誠意與能力感到不足的時候，以日本作為一種有別於西方的和平主義身分，並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義，其內涵是繞過亞洲，直接以日本作為世界性的國家，貢獻於世界性的形成，並以日本是世界上最有資格談和平與中立的民族，來反思西方、亞洲乃至於中國所代表..

Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..

「新功能主義」(Neo-Functionalism, NF)是研究區域統合(integration) 最常被討論的論述之一，不過近年來新功能主義在內容上已有了很大的轉化:外溢效果(spill-overeffect)不再被視作統合的唯一自變項，而統合也只是「暫時」的依變項，不再是一項必定的結果。 哈斯(Ernst Haas)在新世紀即對其近 50 年前所提之新功能主義提出評論，獲學界高度矚目，頗值關心此議題及關心兩岸發展的人士注意;本文藉..

Neo-functionalism(NF)is one of the most argumentative theories for dealing with issues of regional integration. Supporters of NF argue that when the spillover effectis created through the process of functional integration, separate entities can construct political systems compatible with each other. Nevertheless, NF, especially that proposed by Ernst Hass, has changed since it was contested by scholars and testified in the literature. Nowadays, it is not valid to argue that the spillover effect can create integration automati..