後物質主義與女性主義價值兩者之間的關係，在相關研究中存在兩種對立的觀點:一種觀點認為後物質主義與女性主義兩種價值，本質上存在相近性，發展上則有一致性，兩者追求非物質性的價值，同樣是後現代價值體系變遷的一部份，產生於新社會運動相似的背景，同樣代表新政治分歧的價值;再者，兩者的發展步調一致，同樣建立在社會經濟心理安全感的基礎上，社會經濟條件越發達或是後工業化的國家，女性主義以及後物質主義的價值傾向越普遍。另一種觀點則認為後物質主義與女性主義的發展並非相近的價值，..

This study focuses on the varied and complicated relationship between postmaterialism and feminism, and examines two contradicted hypotheses regarding their relationship. Hypothesis one assumes both sets of value sprung simultaneously from very similar origins and contain similar value components, under the rubic of new social movement and new political cleavage. Therefore, they are closed related to each other, for those postindustrial countries which support feminism tend to adopt postmaterialism values as well. To the oppo..

印巴關係一直是南亞區域安全的焦點，而印巴自兩國獨立之後就擺盪在戰爭與和談之間，長久以來對喀什米爾(Kashmir)主權的認知無法達成共 識。本文的論點是，「安全困境」(security dilemma)不一定是印巴關係的宿命。兩國之間的戰或和，多半取決於主要決策者在面對國內各利益團體及國際的壓力時，基於維持權力的目的，做出決策所造成的結果。本文將以 1998-2004 年期間印巴和平進程為例，探討印巴兩國在國際、國內環境及領導利益等因素影響之下所做的決策，如..

This article will examine the relations between India and Pakistan during 1998-2004 and study how decisions made by leaders of India and Pakistan under domestic and international pressure had influenced India- Pakistan relations. The article argues that the India-Pakistan relations will not necessarily be trapped in the "security dilemma." The relations between the two countries for a large part depend on the decisions of major policymakers based on the goal of maintaining power as well as foreign players such as th..

盧武鉉總統自 2003 年上台以來，以韓半島南北韓乃至東北亞的和平繁榮為由，實施了以自主、平衡及務實外交為主的和平繁榮政策，擺脫以往對美國的過多依附，尋求確保在東北亞國際關係格局中戰略的靈活性。韓國的和平繁榮政策在韓中關係發展上起了積極作用，盧武鉉政府為實現和平繁榮政策的目標，進行與中國全方位的交流合作。韓中兩國因為互為需求維護與加強兩國共同利益，首先，通過兩國經濟互補性讓兩國的經濟更加發展;其次，為維持韓半島與東北亞的穩定，在北韓核問題與六邊會議框架中密切..

Since president Moo-Hyun Roh took office in 2003, Roh’s administration applied the Policy of Peace and Prosperity, which upholds to sovereign, balanced, and pragmatic diplomacy, on the grounds of peace and prosperity for DPRK and ROK in Korean peninsula and Northeast Asia. The administration got rid of excessive dependence of the U.S in the past, and sought to establish strategic flexibility in the Northeast Asian relations. The Policy of Peace and Prosperity played a positive role in the ROK-PRC relationship. ..

第二次世界大戰之後，現代南亞研究開始現身於美國學界，儘管其受到區域研究跨學科典範的影響，但卻仍未能完全擺脫東方學和印度學所積累下來的濃厚古典主義色彩，並在幾所領銜區域研究的重點大學院校中，形成獨樹一格的南亞研究傳統，著重於非功利取向的人文式理解;唯在受到一系列知識性與制度性的質疑和挑戰之後，隨著區域研究本身面臨學科紀律的重組與反省，過去對於南亞問題的研究視野，也開始出現許多檢討與轉變。在本文的討論中，我們便將透過南亞研究在美國學界發展軌跡的回顧與檢討，描繪區..

The establishing of South Asian studies in America during the decades following the WWII marked an important shift in the study of South Asia from Oriental studies and Indology towards an interdisciplinary area studies approach which tried to treat this area as objects of social sciences and humanities. During the ensuing decade, the earnest scholarship begun with the leading universities, such as the University of Chicago, University of Pennsylvania; all fostered new projects focused on South Asia. They had emphasized study ..

人類安全概念提出以來至今已逾十年，始終沒有獲得安全研究領域的重視。冷戰結束後，雖有非傳統安全在研究上對傳統安全侷限於軍事問題的缺漏進行修補，但依舊忽略「個人」對於安全研究的價值。本文認為，目前既有的安全研究已不能迎合全球化時代國際關係的發展趨勢，而把「個人」排除在安全研究的討論之外或是予以邊緣化，則為一種理解上的疏失。實際上，無論傳統安全所強調的軍事領域，或是非傳統安全所關注的貧窮、發展、疾病等問題，其核心與基礎的安全價值均構築在每一個「個人」身上， 這歸因..

Even though the concept of Human Security first emerged more than a decade ago, it never gained much attention in the field of security study. In the post-Cold War era, non-traditional security study somehow rectified the defect of traditional security study that focused simply on military affairs, and was not comprehensive enough to understand the crucial role ‘People’ played in security study. From authors’ view, the present comprehension of security study can no longer catch up with the mainstream develop..