Benjamin J. Cohen 和 Eric. Helleiner 對貨幣權力進行概念論述,但欠缺具體操作指標,學者趙文志依 Cohen 貨幣權力理論中的延遲權力與轉移權力,提出延遲權力中有中、美兩國外匯儲備量、國債發行規模的借貸能力,轉移權力以貿易占 GDP 比值的開放程度,共三項具體指標,指出美國開放度比中國低、但美元流動性與借貸能力高於中國,說明美國對中國有貨幣權力,但該文無法說明中國外匯存底和貿易開放程度都高於美國,但為何是美國擁有貨幣權力,顯然..
Although Benjamin J. Cohen and Eric Helleiner have developed narratives on Monetary Power, there is no clear operational definition of the term. Based on Cohen’s discussion of the power of delay and the power of transfer, Chou Wen-Chi came up with three criteria to measure Monetary Power: foreign reserve, outstanding national debt, and percentage of trade in GDP. Using these criteria, he pointed out that although the US is less trade- dependent, liquidity of US Dollar and borrowing ability of the US are both higher. Thu..
近代日本思想界總是企圖避免採用會凸顯日本的概念,一方面是對日本身在世界面前缺乏信心,二方面是身在亞洲面前會引發鄰國的猜忌。然而,在日本無法整合亞洲,但又對歐美強權追求和平的誠意與能力感到不足的時候,以日本作為一種有別於西方的和平主義身分,並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義,其內涵是繞過亞洲,直接以日本作為世界性的國家,貢獻於世界性的形成,並以日本是世界上最有資格談和平與中立的民族,來反思西方、亞洲乃至於中國所代表..
Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..
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