近年來層出不窮的天然巨災嚴重挑戰了國家的緊急災害治理能力,這也使得學界與政策社群開始高度關切國際災害治理或跨部門災害治理模式的研究。不過,相關知識生產方式大多以政策報告或技術報告呈現,較少側重於理論化的探討。就此,本文將以國際救災與減災社群的建構與協作過程為關懷,試圖理論化國際介入、國家回應與公民參與之間的協力連結,並且類型化國際、國家與地方行為者的共同治理模式。同時,藉由回顧東日本大地震的國際救災經驗,本文亦將進一步分析全球災害救援與減災網絡的機會與限制。..
Natural disastrous hazards occurred frequently in recent years, seriously challenging the state capacity of emergency governance. Accordingly, attention has been attracted to the study of disaster governance with specific focus on modalities of inter-state and inter-sectoral cooperation. Though there are piles of policy reports and technique reports concerning disaster governance, only few of them are with theoretical features. This article is aimed at theorizing the construction and collaboration of international relief and ..
近代日本思想界總是企圖避免採用會凸顯日本的概念,一方面是對日本身在世界面前缺乏信心,二方面是身在亞洲面前會引發鄰國的猜忌。然而,在日本無法整合亞洲,但又對歐美強權追求和平的誠意與能力感到不足的時候,以日本作為一種有別於西方的和平主義身分,並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義,其內涵是繞過亞洲,直接以日本作為世界性的國家,貢獻於世界性的形成,並以日本是世界上最有資格談和平與中立的民族,來反思西方、亞洲乃至於中國所代表..
Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..
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