國際政治經濟學(簡稱國政經)自 70 年代開始發展以來,不僅呈現出理論(自由主義、重商主義與馬克思主義)與研究途徑(理性主義與反思主 義)的競逐,同時也有美國(American School)與不列顛學派(British School)間關於學科定位、研究議題與方法論上的差別。本文主要目的在於從三個面向來介紹及探討國政經的不列顛學派:一、為何該學派被稱為 British School?與國際關係英國學派(English School)有何差別?二、不列顛學派學者偏好以「全球政治經濟學」(Global Political Economy)取代「國際政治經濟學」(International Political Economy)作為學科名稱,‘Global’和 ‘International’到底有何不同?僅涉及世界經濟生產方式的改變?還是包括研究議題與研究方法上的變遷?三、不列顛學派亦被稱為「批判的國際政治經濟學」(Critical IPE),‘Critical’的意涵為何?其和國際關係批判理論 (Critical Theory of International Relations)有何異同?經由這三組問題的討論,冀望可以對國政經不列顛學派有較充分的理解。
Since the 1970s, the International Political Economy(IPE)has explored various research methodologies and methods. However, the disciplinary boundary of IPE is still controversial. The main purpose of this article is to discuss the British School of IPE from three dimensions. First, why is this school called “British?” Are there differences between the British School and the English School of international relations? Secondly, British School scholars prefer to call this new discipline the” Global Political Economy(GPE)“instead of “International Political Economy.” Thus, what is the underlying meaning of “Global?” Does it require the use of different research methodology? Thirdly, the British School is often viewed as the “Critical International Political Economy(Critical IPE)”. What does “Critical” represent here? What are the differences and similarities of the Critical IPE and the Critical Theory of International Relations? The author hopes that the discussion of these three dimensions could help us further understand the British School of IPE.
近年臺灣學界常有對「中國研究」方法與議程的改進呼聲,本文試圖介紹日本國關學界的中國研究,提供本土中國研究及發展之參考點。本文主要 討論「中國研究」在學科定位與學科史上,以什麼樣的方式演變?而在日本國際關係的主要社群中,「中國研究議程」呈現什麼樣的特色?本文以「日本國際政治學會」所編輯刊物國際政治為核心,對其中的中國研究相關論文加以分析並歸類。時間範圍是 1957-2008 年,討論二戰結束後,日本國際政治學界對於中國的研究方法、研究觀點、主要研究成果之系譜。..
Currently, there has been an increasing voice to reconsider the methodology and agenda of “China studies” within the Taiwanese academic community. With this respect, this paper introduces the China studies achieved by the Japanese academic community to support the developmental basis of China studies in Taiwan. Two questions lead the argument in this paper:(1)what is the transformation of the contemporary China studies in the Japanese international relations(IR)community? and(2)what characteristics are presented f..
當前國際關係理論研究現正面臨著「物質轉向」、「物質主義轉向」、「新物質主義轉向」及「複雜轉向」的風潮,重新掀起國際關係理論的「心-物」、「心-身」、「社會世界-自然世界」、「行為主體性-結構」的爭論,乃至「人類中心-非人類中心」的新爭論。國際關係學者藉由「新物質主義」的哲學觀點提供了實用的哲學基礎而使國際關係或國際系統的本體論爭議迴避或拒絕二元對立觀點,呈現出新的「中間道路」(via media)吸納雙方觀點發展出「不只人類」的觀點,以及物質性也不是僅僅無生..
The field of international relations is facing the fashions of “material turn”, “materialism turn,” “new materialism turn,” and “complexity turn,” which re- raises the new debates of ideal-material, mind-body, social world-natural world, agency-structure, and anthropocentrism-nonanthropocentrism in international relations. With the New Materialism offering a practical philosophical founda- tion, the ontological debates of international relations or international systems could av..
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