當前國際關係理論研究現正面臨著「物質轉向」、「物質主義轉向」、「新物質主義轉向」及「複雜轉向」的風潮，重新掀起國際關係理論的「心-物」、「心-身」、「社會世界-自然世界」、「行為主體性-結構」的爭論，乃至「人類中心-非人類中心」的新爭論。國際關係學者藉由「新物質主義」的哲學觀點提供了實用的哲學基礎而使國際關係或國際系統的本體論爭議迴避或拒絕二元對立觀點，呈現出新的「中間道路」(via media)吸納雙方觀點發展出「不只人類」的觀點，以及物質性也不是僅僅無生..

The field of international relations is facing the fashions of “material turn”, “materialism turn,” “new materialism turn,” and “complexity turn,” which re- raises the new debates of ideal-material, mind-body, social world-natural world, agency-structure, and anthropocentrism-nonanthropocentrism in international relations. With the New Materialism offering a practical philosophical founda- tion, the ontological debates of international relations or international systems could av..

從印度和巴基斯坦在 1998 年決定進行「全面對話」(Composite Dialogue)，到 2004 年 2 月印巴「全面對話」正式開展，期間受到兩國情勢及事件的阻撓，並在 2006 年 7 月中斷數月。印度和巴基斯坦也花很多時間和精力在討論對話條件以及所包括的議題。本文的焦點為 2003 年及 2006 年 「全面對話」兩次復談協商的過程。本文將「全面對話」復談協商過程視為協調賽局，並分析、檢驗內部因素與外部壓力如何影響印巴對於復談協商的意願、相關合..

India and Pakistan agreed to undertake “Composite Dialogue” in 1998. However, the dialogue did not take place substantially until February 2004. In the interim, the two countries were deterred from launching the dialogue officially by various kinds of domestic situations and events. In July of 2006, the dialogue was disrupted again for several months due to terrorism. In the meantime, India and Pakistan spent a lot of time and efforts in negotiating the conditions for the resumption of the dialogue and issues to b..