本文試圖深入分析私權威的概念，並評析近期學界對於自願性全球標準的研究成果。本文認為，私權威的概念能對全球治理研究提供兩項重要貢獻:首先，私權威的概念挑戰了強調國際無政府狀態的傳統觀點以及以國家為中心的研究途徑。其次，私權威的概念有助於研究者以行為者導向的途徑來解釋全球治理中的變異現象。以私權威的概念作為基礎，本文疏 理了自願性全球標準的發展情勢，並以氣候債券倡議組織作為關鍵個案，評析自願性全球標準的三個研究方向:自願性全球標準的形成、自願性全球標準在形式上的變異，以及自願性全球標準的成效。本文最後在結論中提出對未來研究的建議。
This article examines the concept of private authority and the current studies of voluntary global standards. This article argues that the concept of private authority can contribute to the study of global governance in two ways. First, the concept of private authority challenges the traditional views of international anarchy and the state-center approach. Second, the concept of private authority provides the foundation for the actor-oriented approach to explain the variation in global governance. Based on the concept of private authority, this article discusses the development of voluntary global standards. Additionally, by investigating a case of the Climate Bonds Initiative, this article critically reviews three crucial research topics of voluntary global standards: the emergence, the variation in the forms, and the effectiveness of voluntary global standards. The conclusion then outlines some suggestions for future studies.
第二次世界大戰之後，現代南亞研究開始現身於美國學界，儘管其受到區域研究跨學科典範的影響，但卻仍未能完全擺脫東方學和印度學所積累下來的濃厚古典主義色彩，並在幾所領銜區域研究的重點大學院校中，形成獨樹一格的南亞研究傳統，著重於非功利取向的人文式理解;唯在受到一系列知識性與制度性的質疑和挑戰之後，隨著區域研究本身面臨學科紀律的重組與反省，過去對於南亞問題的研究視野，也開始出現許多檢討與轉變。在本文的討論中，我們便將透過南亞研究在美國學界發展軌跡的回顧與檢討，描繪區..
The establishing of South Asian studies in America during the decades following the WWII marked an important shift in the study of South Asia from Oriental studies and Indology towards an interdisciplinary area studies approach which tried to treat this area as objects of social sciences and humanities. During the ensuing decade, the earnest scholarship begun with the leading universities, such as the University of Chicago, University of Pennsylvania; all fostered new projects focused on South Asia. They had emphasized study ..
本文屬於規範性的研究，在於提出個人對於國際永久和平的看法。本文分為六個部分。首先，對於歷史上曾經出現過的國際和平思想進程進行析論;其次，探討目前有無可能跳越「國家」這個長久存在的和平論述主體? 第三，嘗試解開和平論述的傳統面紗，將和平論述的主體從抽象的「國家」 轉移到更為實質的「政府」;第四，介紹「開放和平論」的理論基礎;第五，探究「開放政治市場」在歷史發展過程中曾經有過的若干實踐經驗及其意義;最後，則是對「開放政治市場」的內涵及實踐可行性表述。「開放政治市..
This article is normative in nature; it attempts to delineate the author’s view on international peace in six parts. It begins with a review of the development of international peace theory, and then advances to a discussion on the possibility of skipping the “state”—the long established subject in peace discourse—in our probing of the issue in point. The third part attempts to shift the abstract subject of the “state” in traditional peace discourse to a more substantial one of the &l..
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