近代日本思想界總是企圖避免採用會凸顯日本的概念，一方面是對日本身在世界面前缺乏信心，二方面是身在亞洲面前會引發鄰國的猜忌。然而，在日本無法整合亞洲，但又對歐美強權追求和平的誠意與能力感到不足的時候，以日本作為一種有別於西方的和平主義身分，並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義，其內涵是繞過亞洲，直接以日本作為世界性的國家，貢獻於世界性的形成，並以日本是世界上最有資格談和平與中立的民族，來反思西方、亞洲乃至於中國所代表..

Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..

現代科技日新月異，人類的太空活動也展現迥異於以往的面貌。太空科技不僅延伸到宇宙，另一方面也深入地表影響人類生活，諸如衛星傳送、新創產業、軍事技術等。連結虛擬和現實的宇宙空間，現行國際法必須處理嶄新議題的太空垃圾、太空國際法制化、太空資產保護等。同時間，從太空發射的低軌衛星訊息傳送、氣象觀測、衛星遙測等，也與一國內的太空法規範息息相關。這些都挑戰目前主權國家在國際社會的行為，以及在國內制定太空政策的想像。本文取日本太空發展之例，從公共財理論的概念分析太空集體財和私有財的內涵。發現由於太空的..

Modern technology is advancing with each passing day, and human space activities are also showing a completely different appearance from the past. Aerospace technology not only extends to the universe, but also profoundly affects human daily life, such as satellite transmission, emerging industries, and military technology. In order to regulate these human activities in space, the current international law must deal with new issues such as space junk, international legalization of space, and protection of space assets. At the same time, low..