近代日本思想界總是企圖避免採用會凸顯日本的概念,一方面是對日本身在世界面前缺乏信心,二方面是身在亞洲面前會引發鄰國的猜忌。然而,在日本無法整合亞洲,但又對歐美強權追求和平的誠意與能力感到不足的時候,以日本作為一種有別於西方的和平主義身分,並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義,其內涵是繞過亞洲,直接以日本作為世界性的國家,貢獻於世界性的形成,並以日本是世界上最有資格談和平與中立的民族,來反思西方、亞洲乃至於中國所代表..
Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..
1960 年代末期,海洋地質專家即已預測東海大陸礁層蘊藏著豐富的油氣資源,並且造成了周圍國家的震撼,臺灣、中國與日本競相投入海域的探勘活動。但是,後來為了避免國際紛爭,各方遂停止在東海探採石油。然而,隨著海底資源開發技術的發展、國際原油價格節節攀升,以及聯合國海洋法公約的生效,中、日雙方圍繞在東海油氣田的爭端再度爆發出來。由於中國開始在日本主張的「中間線」附近開採石油,造成日本的強烈反應,雙方衝突不斷升級,值得臺灣密切關注。深究中、日在東海發生爭端的根本原因..
In the late 1960s, marine geologists had predicted that the continental shelf in the East China Sea is rich in oil and gas. This finding shocked the surrounding regions of Taiwan, Japan, and China, leading to a fever of oil exploration. These countries then stopped the exploration to prevent further international disputes. However, as new seabed resources exploring technology is developed, rising price of crude oil, and the implementation of the UN Convention on the Law of the Sea, the conflict of the East China Sea oil and g..
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