近代日本思想界總是企圖避免採用會凸顯日本的概念，一方面是對日本身在世界面前缺乏信心，二方面是身在亞洲面前會引發鄰國的猜忌。然而，在日本無法整合亞洲，但又對歐美強權追求和平的誠意與能力感到不足的時候，以日本作為一種有別於西方的和平主義身分，並不會引起亞洲的反彈或西方的排斥。本文以下刻意違反日本思想史習慣而提出的日本主義，其內涵是繞過亞洲，直接以日本作為世界性的國家，貢獻於世界性的形成，並以日本是世界上最有資格談和平與中立的民族，來反思西方、亞洲乃至於中國所代表..

Modern history of Japanese thought always avoids the notion of “Japan” as thinkers do not consider Japan a valid identity to be presented to the world led by European civilizations. If Japan were to participate, it could only participate with confidence in the name of Asia. However, this Asia approach resulted in notorious expansionist war in history. After Cold War was over, Japan’s equal partnership in the world alongside European countries has appeared certain. On the other hand, Europeanness has not achi..

戰後日本的政治安定與經濟成果，被譽為「日本第一」或「經濟奇蹟」，引發日本研究者的好奇心，而在觀察日本的政治過程中，政治人物與官僚的角色是主要的焦點。日本的學術界對於政治過程的主導者為誰，先後出現「官僚主導」與「政黨主導」的論爭，爾後又出現「政策類型」的論點，主張政治人物與官僚處於合作或競爭的狀態。本文主要目的是論述上述論點的主要內容，同時分析其成立的背景，最後提出解釋上的侷限性，期望有助於瞭解日本的政治決定過程。  

After World War ΙΙ, “Japan as No.1 (or ‘economical miracle’),” which signifies Japan’s political and economical achievements, always attracted researchers’ curiosity. As we know, politicians and bureaucrats play leading roles in Japanese political processes; consequently, the Japanese academia argued over the perspectives of “bureaucracy domination” and “party domination,” then the argument was switched to “policy domination,” which emphasizes t..